“The mystery of new birth shone upon us”

Adoration of the Magi

The following is from a letter written by St. Leo the Great, who was bishop of Rome from 440 to 461:

To speak of our Lord, the son of the blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel. Matthew’s gospel begins by setting out “the genealogy of Jesus Christ, son of David, son of Abraham,” and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.

No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him.

No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.

For unless the new man, by being made “in the likeness of sinful humanity,” had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan.

The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to “have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.”

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2 Responses

  1. Merry Christmas, my Friend.

    I would like to share a poem I wrote to Jesus nearly a year ago, when I was “feeling the spirit.” :-)

    “Jesus”

    ‘I think I now understand why you came, and sacrificed your life on the cross. You wanted us to know that pain can go as swiftly as it came.

    That life and death are in between the blinks of eyes. That curses can turn into cures. The thorn must accompany the rose.

    The spear must penetrate our deepest insides, letting loose all thoughts and concepts that keep us chained in our prison.

    To throw behind poisonous debate, theology burns in the library of despair, as the watchers cry over their ashes of idols. You are who you are. There is no question.

    The catharsis only comes when the soul admits its weakness, and willingly submits to the source of all, finally at peace. My heart is open, come inside. The fear of unbelief only constricts, it does not free.’

  2. Thanks for sharing that, Matt. I like what you said about weakness. This is the time of year when we remember the vulnerability of Christ as a baby, and we should be willing to embrace our weakness because he also embraced our weakness.

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